War and Peace in the Jewish Tradition

Reactions to Oppressors in Talmudic Times and Remembering Yitzhak Rabin

Nov 06, 2003

On the eighth anniversary of the assassination of Yitzhak Rabin, Professor Wiesel explores the different attitudes of Talmudic masters to warfare and resistance during the Roman occupation. Professor Wiesel discusses Elisha Ben Abuyah, Rabbi Yehuda ben Gerim, King Herod Agrippa II and Josephus Flavius as collaborators. Professor Wiesel clarifies that the hostility of Talmudic sages to Elisha Ben Abuyah was not due to his theological crisis, but his collaboration with Rome. By contrast, Rabbi Akiva joined Bar Kochba’s revolt and Rabbi Yochanan ben Zakai negotiated to secure Yavneh as a place of continuous learning. Professor Wiesel teaches us that in the Jewish tradition, collaboration with the enemy is never an option. Wiesel himself could have gone to meet Arafat but chose not to; as he says, “I am a student of Rabbi Yochanan, but I am not Rabbi Yochanan.” (Followed by a remembrance ceremony for Rabin.)

Subthemes:
1) The Talmud's View on War and Peace
2) 37 Years at 92Y, Using Talmud to Understand
3) A Politicization of the Jewish Capitol
4) Agrippa’s Anxieties in Rome: A Call for Resignation
5) Josephus Flavius: Spokesman Between Rome & Jews
6) Hunger in the Land
7) Three Viewpoints On Roman Oppression
8) The Epic Tale of Elisha ben Abuyah
9) Rabbi Yossi’s Silence and Preferred Neutrality.
10) Rabbi Akiva and Bar Kochba
11) Peace as a Biblical Ideal
12) The Bar-Kochba Revolt
13) Rabbi Yochanan ben Zakkai: Urgent Decisions Under Siege
14) Escaping the Land and Meeting the Emperor
15) Modern Day Meaning: Refusing to Meet Arafat
16) Is Israel Fighting What Could Be Called a Just War?
17) Oslo Accords
18) Suicide Terrorism
19) The Victories of Yitzhak Rabin
20) Remembering Yitzhak Rabin
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